The divine sage and philosopher of the Shiite world, Haj Mullah Muhammad, the son of Haj Masoum Ali, was born in 1270 AH. according to 1233 AH. It was opened to the world in Hidaj (fourteen kilometers northwest of Abhar near Zanjan city of Hidaj) and made it famous.
Hakim Hidji spent his childhood in a pious and good-natured family and showed his talent in scientific and literary fields from a young age. He learned a preliminary part in his homeland from Mullah Mullah Muhammad.

Stay in Tehran
In 1297, when he had passed 27 Bahar, Mullah Muhammad left his hometown to stay in Qazvin and continued his education in this city, and he removed his baggage from the thoughts of Seyyed Ali Khoeini Qazvini, who had a margin on the laws of Mirza Qomi. He, who lived a simple life in Hidaj and was free from hardships, spent his life in hardship and poverty in Qazvin and in Hasan Khan School. Many are not true. After staying in Qazvin for eight years and completing the information with the prominent professors of this city, in 1305 AH. He left for Tehran when he was 35 years old.In the description written by himself, we read like this:
"... my servant, Haji Mulla Mohammad, began his youth in the school located in the village of Hidaj, and for some time in Qazvin, he studied formal sciences such as syntax and grammar, logic, meanings, and expression. After that, he was engaged in Darul-Khilafah, Tehran, from Beheshti Rawan Agha Mirza. Hossein Sabzevari, who was the leader of the students of Daneshwar Yeganeh and the teacher of Farzaneh Haj Mulla Hadi Sabzevari, may Allah have mercy on him, used a lot of theological sciences and mathematical traditions...

Ustad Hidji Sabzevari taught jurisprudence and principles at Abdullah Khan School located in Bezazan Bazaar, Tehran, and he is most famous for his skill in mathematics, astronomy and delegation, and Mirza Ebrahim Hakemi Zanjani is one of his students. When Hakim Hidji moved to Tehran, Hakim Mirza Mirza Abolhasan Jaloh Zavarahi (1314-1238 A.H.) was spending the last decade teaching wisdom and philosophy in Dar al-Shafa school in Tehran, and he also looked like an old man. Hidji appreciated the position of this grace-filled learning area and understood such a gathering and spent some time in this school studying and perfecting Shia teachings and philosophical and mystical techniques, he himself has a clear reference to this issue:

"In the presence of the learned and exalted Hakim Shamkh, Agha Mirza Abul Hasan, known as Jalof Quds, he acquired the knowledge of haqah and studied the techniques of jurisprudence, and used other sciences from jurisprudence, principles, and hadith according to his merit and level of talent..."
One of the spiritual characteristics of this sage is the state of courage in examining the ancient thoughts of wisdom and philosophy, and it is as if he had learned this quality from his master, and like him, he used to discuss some famous works such as Asfar for criticism.

Some translators have pointed out that Hakim Hidji went to high places to strengthen his learning, and was honored by the presence of Iraqi professors. Mehdi Mojtahadi wrote:
"He has been honored with the dignity of highness, he has studied jurisprudence and principles, and he has suffered in learning rationally."
Sheikh Agha Bozor Tehrani also spoke about his departure to Najaf. And teacher Habib Abadi has stated: Hakim Hidji returned to Tehran after 20 years and Shahid Motahari writes:
"Mullah Mohammad Hidji Zanjani... went on a trip to Atbat to complete the information, and there he also completed the study of intellectual sciences, and after returning to Tehran, he had his own classroom. The Taliban used Hekmat's testimony..."

Javad Mohagheg, under the Tazkireh of Ulama Poets and Poets of Scholars, has mentioned the verse of Allah Haj Mulla Mohammad Hakim Hidji and claimed:
"This ascetic sage, mujahid jurist, practical scholar and complete mystic, after the basics of Islamic sciences, went to the place of his birth to complete his education, and there he studied jurisprudence, principles and hadith interpretation, and suffered a lot in learning philosophy and intellectual sciences. He stayed there until he was 40 years old, when he returned to Iran, he settled in Tehran.
In this article, there is not even a mention of Hakim Hidji's studies in Qazvin and Tehran. Hidji wrote his biography, but he did not mention traveling to Atbat for education, and it is said that he lived in Tehran until the end of his life. Afaqi has had less luck, he says:

"I have not traveled anywhere except for Hajj to the Holy House and to see the Imams (AS)"
And certainly, if such an issue were true, it would not be possible for him to study for several years in Najaf and the like, because in his autobiography he also refers to some minor issues.

On the teaching chair
Hakim Hidji, after benefiting from the presence of great wisdom, philosophy, jurisprudence, and hadith, settled in Moniriyeh School of this city, this place where he taught for several decades was one of the buildings of the Amir Nizam of Tehran, whose sister Munir al-Sultaneh - the wife of Naser al-Din Shah - He completed it and for this reason it is called Muniriya. It is located next to Imamzade Seyyed Naseruddin, a descendant of Imam Zainul Abdin (AS) and Sadat Taleghan's grandfather. Hakim Hidji, while explaining deep knowledge in the realm of wisdom, also had a share in the spiritual atmosphere of this poor place. It is said that he taught in this school for 30 years and wrote it five years before his death.

"For twenty-five years, we have been engaged in lessons and discussions with students in Moniriyeh School, located next to Seyed Naseruddin, as reasonable teaching."
Manouchehr Sadoqi Shaha wrote as follows:
"I heard Sheikh Al-Ulama Al-Amailin, the late Maghfur Akhund, Mulla Ali Al-Hamdani, in the evening of June 12, 1354 AH. That nobleman (Hakim Hidji) had great spirituality, he always sat facing the Qiblah and did not say leave at night, and he placed sufficient (books) (of hadith) and the like under the singer and the like..."

Hakim Hidji was engaged in teaching until the end of his life, and whoever asked the students of religious studies for any lesson, he would say, the description of Sabzevari's poem, the Asfar of Mulla Sadra, Shafa, the references of Abu Ali Sina and even the introductory lessons such as grammar and syntax. He did and he had no hesitation about this program and he accepted everyone.
 
students
Some of the students who have been educated in the school of this eminent sage are: Mr. Mirza Ahmed Ashtiani, Mr. Sheikh Mohammad Taqi Amli, Mr. Mirza Abolhasan Shearani, Mr. Jamal Nouri, Mr. Shariat Sangalji, Mr. Mirza Mohammad Hamedani, Mr. Nuruddin Shariatmadar Rafi, Mr. Sheikh Jafar Lankarani, Mr. Syed Jafar Mortazavi, Haj Mulla Nazar Ali Hidji, Akhund Mulla Ali Hamedani, the late Khorramshahi.

The flow of thought
Hakim Hidji Omar spent his life researching, writing and studying philosophical and narrative works with his blessing, and he had a great passion for books.
I have taken a bite out of myself
There is no patience for a moment in his separation
Good-looking and polite, well-mannered and knowledgable
He never said that Kan's words are not correct
They say that the singer has no voice
His opinion is not like proverbs and sayings and questions and answers

Hakim Hidji, while examining the sources compiled by the Salaf scholars, wrote informative and valuable notes and comments on them, and he himself wrote treatises on philosophical, mystical, theological and literary subjects. One of his works, which is appreciated by scholars and scholars in the field of wisdom, is a commentary on Sabzevari's system in logic and wisdom. Dakhaniye treatise and Kashkul's book, which have not been published, but his poems have been published.
 
gentle nature

Hakim Hidji had a taste for poetry since childhood and started writing Persian and Turkish poems as a teenager. At an older age, when he enriched his philosophical and religious knowledge, he took poetry as a service of scientific wisdom and valuable sermons and advices. Other scientific and social activities paid for it; Most of his poems speak of the strength of the topic and theme, and due to addressing this matter, he paid less attention to the content aspect, to the artistic and poetic arrangements and imaginative aspects.
First, he used the pseudonym "Mughni" in his poems, as he says in this poem:

I have taken a bite out of myself
There is no patience for a moment in his separation
Good-looking and polite, well-mannered and knowledgable
He never said that Kan's words are not correct
They say that the singer has no voice
His opinion is not like proverbs and sayings and questions and answers

An example of Hakim Hidji's Turkish poems
Gaither's butler, isn't he, Dan? He is happy
How are you? He is different from the ice cream
Isn't it Goldie? Spring, don't you like it? appointment
Isn't it late, John? Don't you, Dan? Hajjar Yarden
Aelia Radim Arzi, Harani? Gulshani side
Do you remember Guillaume Aedeh Reddy, Hachagdan? Bahardan
Ghoshlar Geene Okhor Harda? Marghzardeh
Who is Sassi Glier Hardan? Mount Sarden
Am I healthy? Mal and Shaukti
I'm El Gotormushom, don't you? Shame and shame
The singer, Yes Boyor! I am the first to wear a short skirt
Aren't we? Apar Ghami, no and Tayla? Tarden's harp

mood
After the death of his father, Hakim Hidji left the inheritance interests of his father's property and livestock to his brothers and lived contentedly in Tehran and did not travel any other way except for Hajj and pilgrimage to Imam Huda (AS) in Mashhad. He recommended others for what he did, and he was responsible for what he said:
Hakim Jaloh, Master Hakim Hidji, accepted voluntary death as a clear reason for the celibacy of the soul, and he once created a voluntary death in himself. But the late Hidji denied voluntary death and considered voluntary undressing and dressing as impossible, he denied and denied it in discussions with his students, one night in his cell after fulfilling the obligation of Isha, he was engaged in prayer pursuits, when he was a bright man. Zamir entered, greeted, then put his cane in a corner and said:Mr. Makhund, what do you have to do with these things? The man, who had a pure soul and a bright heart, said: voluntary death, Hidji said that it is our duty to discuss and criticize and analyze our work, we do not say without reason or proof, the man said again, you do not accept the truth, Hakim Zanjani answered in the negative. He didn't hesitate, in front of what he saw, he stretched his leg towards the Qiblah and lay down on his back and said, "Inna Allah wa inna aliya rajijun" and as if he is dead, Hakim Hidji was worried, he ran in a state of anxiety and worry and informed the students, they They were also disturbed to see this situation. Finally, it was decided that the school servant should bring a coffin and take him to the school hall at night so that the next day they would prepare the certificates and equipment. He smiled and said:Now you believe, he said: I believed in God, but tonight you took my life from fear! In the end, the old man said: Sir, knowledge is not obtained only through studying, midnight worship, worship, secret and need and the like are also necessary, it is not enough to just read, write and speak. Shab Hidji changed the way of the past, he spent half of his time for studying, teaching, and research, and the other half for thinking about God's power and creation, remembering and worshiping God Almighty, he paid attention and performed night prayers more seriously at night. He gives and reaches a place where his heart is illuminated by God's light and his head is beautiful from others and he is beautiful, and in any case he has love and affection with his God.

Morteza Motahari has spoken about his refinement of self and purity of self. He was funny and good-natured, and he had a relationship with Mullah Mullah Gurban Ali Zanjani, a jurist who supported the legitimate constitution.
 
From the farm to the grave
Hakim Hidji was one of those people who looked at the world as a place of learning and a field of the hereafter and tried to prepare luggage for the eternal place and the eternal home in the short days of his worldly life. He washed himself in the fountain of knowledge so much that He had no attachment to perishable things and even saw his own body as a cage that trapped his soul.

In some parts of his will, he mentioned: My body is entrusted to Mr. Haj Seyyed Hassan Lajordi, I am asking my friends and comrades not to put my turban on top of buildings when moving my body, and to carry it to They should try to be concise, there is no need for fuss, they should not create trouble for anyone for the establishment of the final assembly, and friends should be happy and smiling, because I sought release from the prison of hardship and misery, and from the house of pride, I joined the house of the Lord and rushed to my desired side, I found eternal life. If you are sad and depressed because of the separation from each other, we will come soon, God willing, and we will reach your services.May the friends who have provided an association be happy, and may I also be happy in their memory, I am extremely scared and scared with all these bold statements, but I hope for the truth by the grace of God and the intercession of the saints, greetings to all my friends and begging for good prayers from everyone, I have every right It is my responsibility to make me halal.

The students of Moniriyeh school have narrated: the late Hidji gathered all the students at night and gave advice and admonitions and called them to Islamic morals and joked and laughed a lot and we were surprised that a man who continuously at night It was worship and tahajd, why is he joking and making us busy with words of advice and we did not know the truth of the matter, Hidji prayed his morning prayer at the first Fajr and then rested in his cell after an hour spent in the cell. They opened it, they saw that he was lying facing the Qiblah, he had passed away.The time of transfer of this comprehensive world in reasonable and movable is the end of the month of Rabi al-Awwal in the year 1349 AH. AD according to the summer of 1314 AH. They have written Morteza Motahari, the year of his death is 1339. (1314 AH) he knows, his body was taken to Qom according to his will and after offering the dead prayer by Ayatollah Haj Sheikh Abdul Karim Haeri, they buried him in the Babylon cemetery located in the northeast of Hazrat Masoumeh's shrine. They also built a dome and his mother is buried next to Qazi Saeed Qomi.